Kazuo İşiguro, epey bir süredir epey bir başkalaşan yeni
ortamda, edebiyatsevere unutmaya yüz tuttuğu 'edebi zevk'leri
hatırlatan ve yeniden tattıran bir yazar.
Murat Belge / Sahaf
Kazuo İşiguro, Japon asıllı bir Birleşik Krallık yurttaşı. Ben
onu bu yakınlarda "Remains of the Day" adlı romanıyla tanıdım ve
çok beğendim. Sonra öğrendiğime göre bu roman '90'ların başında
Can Yayınları tarafından Türkiye'de "Günden Kalanlar" adıyla
yayımlanmış. Can Yayınları gene o sıralarda "Uzak Tepeler"
adıyla, yazarın ilk romanını ("A Fale View of Hills")
yayımlamış. Şu sıra iki kitap da tükenmiş durumda. Bu bakımdan
görece yeni yazılmış olsalar da benim 'sahaf' kalıbıma uyuyor.
Bu arada ben "An Artist of the Flooting World"ü ("Yüzer Dünyanın
Sanatçısı") bir tanıdıktan ödünç alıp okudum. Viyana'dayken son
romanı "Never Lot Me Go"yu ("Beni Hiç Bırakma") aldım ama daha
okuyamadım. "The Unconsoled" ve "When we were Orphoans" adında
iki romanı daha var.
İşiguro önemli bir romancı. Çok benzeri olmayan bir romancı
olduğunu da söyleyebilirim. Okuduğum iki romanı ve şöyle göz
atabildiğim üçüncüsüyle, bir "anlatı ustası" olduğunu görüyorum.
Yalnız, burada ilginç bir noktaya değinmek gerek. Söylediğim bu
kitaplarda İşiguro'nun tekniği genel çizgileriyle hep aynı. Buna
karşılık, ele aldığı konularda büyük bir çeşitlilik var. Bunu
biraz somutlaştırayım.
Sindirilmiş resmiyet
"Günden Kalanlar"ı okurken bunun bir de filmi olduğunu öğrenince
şaşırmıştım: Ivory'nin yönettiği, Anthony Hopkins ile Emma
Thomspon'un oynadığı bir film (1993). Film ayrıca çok başarılı
bulunmuş. Bu adlara bakınca şaşırtıcı olmayabilir ama bence gene
de şaşırtıcı.
Çünkü bu roman boyunca, İngiltere'de, 'butler' denen, frakı ve
her türlü resmiyeti yerinde bir malikânenin baş uşağı olan kişi
anılarını anlatıyor. Bunu yazar gibi veya somut birileriyle
konuşur gibi yapmıyor; daha çok bir iç monolog havasında - ama
iç monologda 'bilinçlik akışı' tekniğine kaçmıyor. Butler'in
dinleyicisi ortada yok, diyebiliriz; ama o da dinleyen biri veya
birileri varmış gibi anlatıyor.
O inanılmaz sindirilmiş resmiyet... Anlatılan her olayı kesin
olgularla ve duygu iniş çıkışlarına izin vermeyen bir
saygıdeğerlik akışı içinde sunmak... İşiguro işte böyle bir
"anlatı ustası". Bu tonu bir an aksatmadan götürüyor ve bu
müthiş disiplinli tonla duygusallığı, gerilimi hiç de az olmayan
bir mutsuz aşk hikâyesi anlatıyor. Mutsuzluğun nedeni de bu ton
zaten. Butler, tonuna sığdıramadığı bir şeyin varlığını da
kabullenemediği için, bu aşkı (evde çalışmaya gelen bir genç
kadınla) söyleyemiyor, söyletmiyor, dinlemiyor, bastırıyor.
Onun için şaşırdım işte, filmin yapılmasına ve başarılı
olmasına. Romanın olağanüstü ustalığı bu 'ton'un
denetlenmesiyse, bu 'dil'i sinemanın 'dil'ine nasıl
çevirirsiniz? Halen de filmi görmüş olmadığıma göre, merakım
devam ediyor. Ama göreceğim bu yakınlarda.
Yaşlanmış uşak
Butler, o baştan sona denetimli, kalıplı, perukalı sesiyle (ya
da 'ton'uyla) kendisi için önemli ve başka herkes için son
derece sıkıcı ayrıntılar üstünde dura dura (ama bunların okuru
sıkmaması da bir başka mucize!) ve herkesi ilgilendiren olayları
bastıra bastıra, merkezinde bu olamayan aşk hikâyesinin yer
aldığı birçok olayı anlatırken, bir süre sonra, asıl
anlatılanın, anlatılmayan olduğunu anlıyoruz. Efendim savaş
zamanında Nazilerle ilişkileri, başka siyasi olaylar ve tabii
aşkı ya da babası gibi özel hayatına ilişkin olaylar, hep bu
tuhaf ton içinde biçimleniyor, anaforlanıyor, sonra soluyor ve
gözden kayboluyor. Geriye, mesleğinin kendisine empoze ettiği o
yapay tumturaklılık içinde ölen babasını bırakıp içki servisine
koşan ve tutkusunu sevdiği kadına değil kendine de söyleyemeyen
yaşlanmış uşak kalıyor, 'günden kalanlar'la baş başa.
Kitabı bitirdikten sonra, Japon kökenli bir yazarın bu yüzde yüz
Britanyalı (ve artık soyu tükenen) 'butler' tipine 'vukuf'una
şaşıp kaldım. Ama 'Japon' dedik, değil mi? Yoksa kendisi Japon
olduğu için mi o kadar iyi anladı bu 'butler' tipini?
İyi bir Japon da duygularını disiplinli bir denetim altında
tutan, onun için olmadığını bildiği şeye el uzatmayan, birtakım
soyut şeref kodlarına karşı gevşemez yükümlülük bağları olan bir
insan değil midir? Kişiliği, hiçbir zaman hayatın ve kaderin ona
uygun gördüğü üniformanın içinden çıkmayan biri değil midir?
Belki Japon olduğu için bu İngilizi bu kadar iyi anladı.
Bilge romancı
Önce yazdığı ama benim sonra okuduğum "Sanatçı"nın hikâyesi
Japonya'da geçiyor. 1946, Japonya teslim olmuş, Amerikan işgali
altında, yepyeni bir hayat tarzına geçmeye çalışıyor. Eski
dönemin ünlü ve önemli bir adamı, bir ressam var bu sefer
karşımızda. 'Butler'ı dinlediğimiz gibi şimdi de onu dinliyoruz.
Bize değil ama sonuçta birine veya birilerine anlattığı bu
'anlatı'yı.
Gene, asıl konuşan, asıl 'anlatan', sessizlikler. Neyin ne
olduğunu, en iyi, anlatıcının (adı Ono) açıklaması bittiği zaman
anlayabiliyoruz. Onun dediğine inanmamak, en azından başka
açılardan bakmak gerektiğini iyice öğrenmişiz artık. Onun kuşağı
var: Japonya'yı savaşa sokanlar; ve genç kuşak var; savaşta
yenilginin sonuçlarını yaşayanlar. Ama duraklayan, yer yer
çağrışım sıçrayışlarıyla ilerleyen, ileri geri giden anlatıda,
'flash-back'ler oluyor ve ressamın babasının ya da ustasının
temsil ettiği daha eski Japonya'yı da görüyoruz; bir de, 'torun'
kuşağında, hazırlanmakta olan Japonya'yı seziyoruz.
İşiguro, epey bir süredir epey bir başkalaşan yeni ortamda,
edebiyatsevere unutmaya yüz tuttuğu 'edebi zevk'leri hatırlatan
ve yeniden tattıran bir yazar. Anladığım kadarıyla Türkiye'de
tek baskıdan (ve yalnız iki kitabı) ileriye geçmemiş. Neden
acaba? Bu 'edebi zevk'ler mi geçmiyor burada yoksa Türk okuru
Japon duyarlığına nüfuz etmekte mi zorlanıyor? Yoksa sorun
sadece tanıtımın yetersiz kalması mı? Çok muhtemel görünmese de
umarım sonuncusudur çünkü İşiguro yabana atılır bir yazar değil.
Genç yaşında bilge bir romancı. Anlatacağı yaşantı çok zengin ve
anlatı yönteminin bilinçli ve denetimli kuruluğuyla bu zenginlik
arasında çok yaratıcı bir gerilim yaratıyor.
The compound qualities of "dignity" and "greatness" pervade Stevens's
thoughts throughout The Remains of the
Day. Early in the novel, Stevens discusses the qualities that
make a butler "great," claiming that "dignity" is the essential
ingredient of greatness. He illustrates the concept with a number of
examples, finally concluding that dignity "has to do crucially with a
butler's ability not to abandon the professional being he inhabits."
Stevens develops this exclusively professional mindset only too well.
Because he always dons the mask of an imperturbable butler, he
necessarily denies—and therefore leaves unexpressed—his own personal
feelings and beliefs. Stevens's pursuit of dignity in his professional
life completely takes over his personal life as well. By suppressing
his individuality in this manner, he never achieves true intimacy with
another person. The fact that his view of dignity is so misguided is
sad; we can tell that Stevens has wanted great things, but that he has
gone about attaining them the wrong way.
Regret
Although Stevens never overtly discusses what he thinks "regret" may
mean, it becomes clear, when he breaks down and cries at the end of
the novel, that he wishes he had acted differently with regard to Miss
Kenton and Lord Darlington. The tone of the novel is often wistful or
nostalgic for the past; as the story goes on, the tone deepens into
one of regret as Stevens reevaluates his past actions and decisions,
and finds them unwise. Miss Kenton also openly says at the end of the
novel that she often regrets the choices she has made in her own life.
The overwhelming sadness of the ending is only slightly lifted by
Stevens's resolve to perfect the art of bantering—it seems a meager
consolation considering the irreparable losses he has experienced in
life.
Loss
Literal and figurative loss abounds for almost every character in
The Remains of the Day. Stevens
loses his father, Miss Kenton, and eventually his hope of convincing
Miss Kenton to return to Darlington Hall. Miss Kenton loses her aunt,
her only relative; and loses Stevens when she leaves to marry a man
she does not love. Lord Darlington loses two friends, Herr Bremann and
Sir David Cardinal, and his godson, Reginald Cardinal, when they die.
Furthermore, Darlington loses his reputation and some degree of his
own sanity by the end of his life. Reginald Cardinal loses his father
to death and his godfather, Lord Darlington, to Nazi brainwashing.
There are both literal and figurative deaths: deaths of loved ones,
and figurative deaths of dreams and ideals.
Motifs
Bantering
Bantering provides an element of lightness and humor in the narrative,
yet it is still one that ultimately demonstrates the degree to which
Stevens has become an anachronism. Stevens repeatedly tells of various
failed attempts at bantering, and muses over why Americans like his
new employer, Mr. Farraday, like to speak in such a casual and
seemingly meaningless manner. By the end of the novel, Stevens cedes
that perhaps bantering can be a way to exhibit warmth, and he resolves
to try again with renewed zeal. The fact that Stevens uses the word
"bantering" instead of "joking around" or "sense of humor" in itself
shows how old-fashioned and formal he is.
Stevens's Rhetorical Manner
A recurrent structural motif in the novel is the rhetorical method
Stevens uses to make his points. His primary manner of discussing a
new topic is to pose a question and then answer it himself,
incorporating into his answers a number of responses to anticipated
counter-arguments. As rhetoric is a form of art and debate closely
associated with England, this mode of discourse lends the novel
greater authority as one firmly grounded in English culture and
tradition. The rhetorical mode of discourse is intended to convince
its audience; indeed, particularly in the early parts of the
narrative, Stevens often succeeds in conveying the illusion that he
fully understands all sides of the issues he discusses. As the novel
progresses, however, we realize there are whole realms he has failed
to consider, rendering many of his assumptions and arguments much
weaker than they initially appear.
Symbols
The English Landscape
The most notable symbols in The
Remains of the Day are associated with people and events, not
with objects and colors. The English landscape that Stevens admires
near the beginning of his road trip is one such significant symbol, as
we see that Stevens applies the same standards of greatness to the
landscape as he does to himself. He feels that English landscape is
beautiful due to its restraint, calm, and lack of spectacle—the same
qualities Stevens successfully cultivates in his own life as a butler
aspiring to "greatness." By the end of the novel, however, Stevens is
no longer certain that he has been wise to adhere to these values so
rigidly, to the exclusion open- mindedness, individuality, and love.
Stevens's Father Searching on the Steps
Stevens and Miss Kenton watch Stevens's father, after his fall on the
steps, practicing going up and down the steps. The elder Stevens
searches the ground surrounding the steps "as though," Miss Kenton
writes in her letter, "he hoped to find some precious jewel he had
dropped there." The action of searching for something that is
irretrievably lost is an apt symbol for Stevens's road trip, and
indeed his life as a whole. Just as his father keeps his eyes trained
on the ground, Stevens keeps thinking over memories in his head as
though they will give him some clue as to how his values led him
astray in life.
Giffen and Co.
The silver polish company in Mursden that is closing down is a symbol
for the obsolescence of Stevens's profession. Indeed, the butler is
also almost entirely obsolete by 1956. It is significant that Stevens
knows all about the quality of the silver polish, the houses in which
it was used, and so on—though he knows an incredible amount of detail
about all things related to the maintenance of a great household, his
knowledge is no longer nearly as important as it once was. There is no
longer the demand that there once was in England for either silver
polish or butlers; they are a part of a bygone era.
Plot Overview
The Remains of the Day is
told in the first-person narration of an English butler named
Stevens. In July 1956, Stevens decides to take a six- day road
trip to the West Country of England—a region to the west of
Darlington Hall, the house in which Stevens resides and has
worked as a butler for thirty-four years. Though the house was
previously owned by the now-deceased Lord Darlington, by 1956, it
has come under the ownership of
Mr. Farraday, an American gentleman. Stevens likes Mr. Farraday,
but fails to interact well with him socially: Stevens is a
circumspect, serious person and is not comfortable joking around in
the manner Mr. Farraday prefers. Stevens terms this skill of casual
conversation "bantering";
several times throughout the novel Stevens proclaims his desire to
improve his bantering skill so that he can better please his current
employer.
The purpose of Stevens's road trip is to visit
Miss Kenton, the former housekeeper of Darlington Hall who left
twenty years earlier to get married. Stevens has received a letter
from Miss Kenton, and believes that her letter hints that her
marriage is failing and that she might like to return to her post as
housekeeper. Ever since World War II has ended, it has been
difficult to find enough people to staff large manor houses such as
Darlington Hall.
Much of the narrative is comprised of Stevens's memories of his work
as a butler during and just after World War II. He describes the
large, elaborate dinner parties and elegant, prominent personages
who come to dine and stay at Darlington Hall in those times. It is
gradually revealed—largely through other characters' interactions
with Stevens, rather than his own admissions—that Lord Darlington,
due to his mistaken impression of the German agenda prior to World
War II, sympathized with the Nazis. Darlington even arranged and
hosted dinner parties between the German and British heads of state
to help both sides come to a peaceful understanding. Stevens always
maintains that Lord Darlington was a perfect gentleman, and that it
is a shame his reputation has been soiled simply because he
misunderstood the Nazis' true aims.
During the trip Stevens also recounts stories of his
contemporaries—butlers in other houses with whom he struck up
friendships. Stevens's most notable relationship by far, however, is
his long-term working relationship with Miss Kenton. Though Stevens
never says so outright, it appears that he harbors repressed
romantic feelings for Miss Kenton. Despite the fact that the two
frequently disagree over various household affairs when they work
together, the disagreements are childish in nature and mainly serve
to illustrate the fact that the two care for each other. At the end
of the novel, Miss Kenton admits to Stevens that her life may have
turned out better if she had married him. After hearing these words,
Stevens is extremely upset. However, he does not tell Miss
Kenton—whose married name is Mrs. Benn—how he feels. Stevens and
Miss Kenton part, and Stevens returns to Darlington Hall, his only
new resolve being to perfect the art of bantering to please his new
employer.
As Salman Rushdie comments, The Remains of the Day is "a story both
beautiful and cruel." It is a story primarily about
regret: throughout his life, Stevens puts his absolute trust and
devotion in a man who makes drastic mistakes. In the totality of his
professional commitment, Stevens fails to pursue the one woman with
whom he could have had a fulfilling and loving relationship. His
prim mask of formality cuts him off from intimacy, companionship,
and understanding.
http://www.sparknotes.com/lit/remains/summary.html
Analysis of Major Characters
Stevens
Stevens, the head butler at
Darlington Hall, is the protagonist and narrator of
The Remains of the Day. A
mercilessly precise man, his relentless pursuit of "dignity"
leads him to constantly deny his own feelings throughout the
novel. For Stevens, "dignity" involves donning a mask of
professional poise at all times. Although there is merit in the
ideas of decorum and loyalty, Stevens takes these concepts to an
extreme. He never tells anyone what he is truly feeling, and he
gives his absolute trust to Lord Darlington—a man who himself
makes some very poor choices in his life. Although throughout
much of the story it seems that Stevens is quite content to have
served Lord Darlington—believing that Darlington was doing noble
things at the time—Stevens expresses deep
regret at the end of the story for failing to cultivate both
intimate relationships and his own personal viewpoints and
experiences.
Stevens is strongly influenced by
his father. He constantly speaks of his father as though the
older man perfectly exemplifies the quality of dignity, telling
stories of his father's brilliantly self-effacing execution of
his duties as butler. It is clear that Stevens wishes to be like
his father, and, indeed, he succeeds only too well. Though
Stevens is clearly a very competent butler who is always
gracious and precise, his inheritance of his father's impossibly
formal interactions with other people ends up limiting his
personal growth and relationships. The interactions between
Stevens and his father are, for the most part, completely devoid
of any sign of familial warmth. If Stevens's relationship with
even a family member is so distant, we can easily imagine how
difficult it is for him to break away from codes of repressed
formality.
With Stevens, Ishiguro uses two levels of narrative voice in one
character: Stevens is alternately a narrator who is superior to
the story he tells, and a narrator who is a part of, or within,
the story he tells. Stevens at once displays himself as both a
paragon of virtue and a victim of historical or cultural
circumstances beyond his own control. In this second role, he
manages to cultivate our sympathy. His extra-narrative role
crumbles at the end of the story when he realizes that the
façade he has cultivated is a false one. Ishiguro subtly
increases the amount of doubt that Stevens expresses about his
past actions, so that by the end of the story, a fuller picture
of Stevens's regret and sadness has emerged.
Miss Kenton
Miss Kenton is the former head housekeeper of Darlington
Hall; she and Stevens's father were hired at the same time. Miss
Kenton is Stevens's equal in efficiency and intelligence, but
she has a warmth and personality that Stevens never displays.
When Miss Kenton first starts working at Darlington Hall, for
example, she brings flowers into Stevens's austere room to try
to brighten it up. Stevens summarily rejects Miss Kenton's
attempts to introduce flowers. Indeed, the two disagree over
household affairs with great frequency. Initially, these battles
of wits only seem to highlight the affection the two feel for
one another, but as the years progress, Miss Kenton grows
increasingly tired of Stevens's nagging and his unwillingness to
admit any more personal feelings, even though this is the only
way he knows how to communicate with her. She finally leaves
Darlington Hall to marry someone else when it becomes clear that
Stevens will never be able to let himself express his feelings
for her. Miss Kenton, unlike Stevens, does not substitute Lord
Darlington's values for her own; she makes decisions based on
her own thoughts and beliefs. In this sense, she displays more
dignity and personal integrity than Stevens ever does.
Lord Darlington
Lord Darlington is the former owner of Darlington Hall. He dies
three years before the present day of Stevens's narrative.
Darlington is an old- fashioned English gentleman who feels
regret and guilt about the harshness of England's treatment of
Germany in the Treaty of Versailles at the end of World War I.
This guilt is compounded by the fact that a close friend of
Darlington's,
Herr Bremann, commits suicide after World War I. This event,
in conjunction with the dire economic situation Lord Darlington
witnesses on his visits to Germany, inspires him to take action.
In the early 1920s, he organizes conferences at Darlington Hall
to allow prominent Europeans to meet and discuss ways to revise
the Treaty of Versailles; later, he invites British and German
heads of state to Darlington Hall in an attempt to peacefully
prevent the Second World War. All the while, however, Darlington
never understands the true agenda of the Nazis, who use him to
further Nazi aims in Britain. After World War II, Darlington is
labeled a Nazi sympathizer and a traitor, which ruins his
reputation and leaves him a broken and disillusioned old man at
his death. Stevens always speaks highly of Darlington throughout
the novel; he says it is a shame that people came to have such a
terribly mistaken view of such a noble man.
The compound qualities of "dignity" and "greatness" pervade
Stevens's thoughts throughout
The Remains of the Day.
Early in the novel, Stevens discusses the qualities that
make a butler "great," claiming that "dignity" is the
essential ingredient of greatness. He illustrates the
concept with a number of examples, finally concluding that
dignity "has to do crucially with a butler's ability not to
abandon the professional being he inhabits." Stevens
develops this exclusively professional mindset only too
well. Because he always dons the mask of an imperturbable
butler, he necessarily denies—and therefore leaves
unexpressed—his own personal feelings and beliefs. Stevens's
pursuit of dignity in his professional life completely takes
over his personal life as well. By suppressing his
individuality in this manner, he never achieves true
intimacy with another person. The fact that his view of
dignity is so misguided is sad; we can tell that Stevens has
wanted great things, but that he has gone about attaining
them the wrong way.
Regret
Although Stevens never overtly discusses what he thinks
"regret" may mean, it becomes clear, when he breaks down and
cries at the end of the novel, that he wishes he had acted
differently with regard to Miss Kenton and Lord Darlington.
The tone of the novel is often wistful or nostalgic for the
past; as the story goes on, the tone deepens into one of
regret as Stevens reevaluates his past actions and
decisions, and finds them unwise. Miss Kenton also openly
says at the end of the novel that she often regrets the
choices she has made in her own life. The overwhelming
sadness of the ending is only slightly lifted by Stevens's
resolve to perfect the art of bantering—it seems a meager
consolation considering the irreparable losses he has
experienced in life.
Loss
Literal and figurative loss abounds for almost every
character in The Remains of
the Day. Stevens loses his father, Miss Kenton, and
eventually his hope of convincing Miss Kenton to return to
Darlington Hall. Miss Kenton loses her aunt, her only
relative; and loses Stevens when she leaves to marry a man
she does not love. Lord Darlington loses two friends, Herr
Bremann and Sir David Cardinal, and his godson, Reginald
Cardinal, when they die. Furthermore, Darlington loses his
reputation and some degree of his own sanity by the end of
his life. Reginald Cardinal loses his father to death and
his godfather, Lord Darlington, to Nazi brainwashing. There
are both literal and figurative deaths: deaths of loved
ones, and figurative deaths of dreams and ideals.
Motifs
Bantering
Bantering provides an element of lightness and humor in the
narrative, yet it is still one that ultimately demonstrates
the degree to which Stevens has become an anachronism.
Stevens repeatedly tells of various failed attempts at
bantering, and muses over why Americans like his new
employer, Mr. Farraday, like to speak in such a casual and
seemingly meaningless manner. By the end of the novel,
Stevens cedes that perhaps bantering can be a way to exhibit
warmth, and he resolves to try again with renewed zeal. The
fact that Stevens uses the word "bantering" instead of
"joking around" or "sense of humor" in itself shows how
old-fashioned and formal he is.
Stevens's Rhetorical Manner
A recurrent structural motif in the novel is the rhetorical
method Stevens uses to make his points. His primary manner
of discussing a new topic is to pose a question and then
answer it himself, incorporating into his answers a number
of responses to anticipated counter-arguments. As rhetoric
is a form of art and debate closely associated with England,
this mode of discourse lends the novel greater authority as
one firmly grounded in English culture and tradition. The
rhetorical mode of discourse is intended to convince its
audience; indeed, particularly in the early parts of the
narrative, Stevens often succeeds in conveying the illusion
that he fully understands all sides of the issues he
discusses. As the novel progresses, however, we realize
there are whole realms he has failed to consider, rendering
many of his assumptions and arguments much weaker than they
initially appear.
Symbols
The English Landscape
The most notable symbols in
The Remains of the Day are associated with people and
events, not with objects and colors. The English landscape
that Stevens admires near the beginning of his road trip is
one such significant symbol, as we see that Stevens applies
the same standards of greatness to the landscape as he does
to himself. He feels that English landscape is beautiful due
to its restraint, calm, and lack of spectacle—the same
qualities Stevens successfully cultivates in his own life as
a butler aspiring to "greatness." By the end of the novel,
however, Stevens is no longer certain that he has been wise
to adhere to these values so rigidly, to the exclusion open-
mindedness, individuality, and love.
Stevens's Father Searching on the Steps
Stevens and Miss Kenton watch Stevens's father, after his
fall on the steps, practicing going up and down the steps.
The elder Stevens searches the ground surrounding the steps
"as though," Miss Kenton writes in her letter, "he hoped to
find some precious jewel he had dropped there." The action
of searching for something that is irretrievably lost is an
apt symbol for Stevens's road trip, and indeed his life as a
whole. Just as his father keeps his eyes trained on the
ground, Stevens keeps thinking over memories in his head as
though they will give him some clue as to how his values led
him astray in life.
Giffen and Co.
The silver polish company in Mursden that is closing down is
a symbol for the obsolescence of Stevens's profession.
Indeed, the butler is also almost entirely obsolete by 1956.
It is significant that Stevens knows all about the quality
of the silver polish, the houses in which it was used, and
so on—though he knows an incredible amount of detail about
all things related to the maintenance of a great household,
his knowledge is no longer nearly as important as it once
was. There is no longer the demand that there once was in
England for either silver polish or butlers; they are a part
of a bygone era.